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On the Nature of Sovereignty
By Lilaiethyn
Phellanyrastralae
The Tenth day of June, 603 of the Common Year
Introduction
In my travels this past year and a half away from my homeland of Quentari, I
have spent a great deal of time within the land of Avendale. In recent weeks, I
have read of individuals who have taken up titles such as "King", or been called
to a title from an adoring populace for a great act of bravery, or been given
the designation of "Robber Baron," for the simple fact that that individual
holds more military and economic resources than anyone in the region who would
rule according to the precepts of chivalry and nobility. These incidents have
caused a number of people, both titled and not, to become troubled and debate
what is a "true" claim of sovereignty and when can a person legitimately claim a
title.
Rather than
address each of these matters separately, I offer the following treatise on the
nature of Sovereignty. The nature of sovereignty is such that one's station is
never assured completely, for political influence is dependant upon many
factors. It is the wise leader who recognizes how power is acquired and
maintained, and in doing so adds legitimacy and authority to his or her
position. It is my hope that individuals who would lay sovereign claim to a land
and people may understand the ways that such declarations must be more than just
self-glorification in order for there to be any significance to others and to
history.
On Leadership
and Titles
All societies organize themselves into hierarchies: individuals give deference
to other individuals based on the ability to see to the safety and well-being of
the group. Some societies view age as a quality that determines who makes the
best leaders, other societies view physical strength as the key feature of a
good leader. In any group, other than the smallest of households, the leaders
are usually designated through a special word. For example, the leaders of a
family of Quentari Elves are called "Elders," which in the Common Tongue has
connotations that they are given leadership because they are older and wiser
than the rest of the family. Some societies have "Chieftains," which speaks more
of military prowess and experience. Each of these designations may be considered
"titles" in that it makes clear to all members of the society what position an
individual holds and of what responsibilities she has in the leadership and
protection of her land and people. These titles are largely a matter of
tradition.
The kingdom of
Evendarr, being a very large society, organizes its protection with the
political system of feudalism. In this system, Knights are sworn to obey Barons,
of Barons are sworn to obey Counts or Dukes, Dukes obey Princes, and Princes and
Princesses are sworn to obey a single primary authority in all military and
economic matters, that of the King. Each title comes with it certain
responsibilities and privileges that are generally understood by the populace as
a whole. To be a "king" implies that one has claim to a large amount of
territory and one has Barons, Knights, armies, and a complex political structure
supporting one's claim to kingliness.
As long as most
members of the leadership hierarchy exercise their power and successfully meet
their responsibilities within the confines that are established by tradition and
by dictate of one's leader, there is order and peace within the leadership
structure. Also, if the populace one governs is in turmoil through disease,
famine, invasion, and so forth, the leadership structure is also thrown into
turmoil as the leaders have failed to provide to the basic safety and well-being
of the people. If a leader cannot meet with that essential responsibility, any
title becomes empty and meaningless.
However, as any
nation is bound to go through periods of trial, where safety and order are
tenuous at best, the task of the leader becomes not only to protect his people
from immediate threat, but to convince others that he is a person worthy to be a
leader and to continue to be a leader in times of hardship. It becomes not a
matter of who may be suited for the task, but who is best suited for leadership
and who has the 'right' to lead. Sovereignty is assured through many different
avenues, many of which I shall discuss here.
Military Command
The first mark of a good leader in the eyes of her subjects and others is her
ability to defend the very lives of her people. For this, she needs to have at
her command individuals trained in combat who pose a significant defense to any
armed invaders who wish to claim her lands and her people's lives and/or
property for their own. Also, the leader may also use the military for
protecting the people and asserting the common laws within her own territory.
Bandits must be dispatched, criminals must be caught and put on trial, and the
general safety of the populace must be maintained.
Those leaders who
do not have a command of a military force large enough to defend ones claim to
land and resources or to see to the everyday order of the larger populace are
considered to be weak and ineffectual. True sovereignty cannot be claimed unless
one has the means to enforce it. The sovereign should do everything necessary to
ensure the loyalty of his own military commanders, else he be seen as nothing
but a figurehead.
When war and armed
conflict occur, it is because sovereignty is called into question. In war, a
leader or leaders seek to force one's right of rulership and claim to land and
resources currently controlled by another. The victor proves through
force-of-arms that he is the rightful sovereign of the territory he claims, as
he has methods to destroy those that oppose his will. The larger a territory a
sovereign claims, the larger military force and defensive structures he will
need to have at his command, and the greater necessity to delegate authority to
others.
Unfortunately, war
puts a heavy toll on resources and lives, and therefore a sovereign should be
careful that he does not garner the ill-will of his people and the people he
hopes to rule by resorting to force too often. If one threatens the life and
livelihood of one's subjects repeatedly in order to enforce one's will, one
becomes known as a tyrant. A leader then may find rebellion brewing among his
own people should he rule with a fist and not with a steady and careful hand.
Recognition by Other Sovereign Nations
One's own sovereign claim is strengthened when the leaders of other nations of
similar or greater power recognize a leader as having rightful rulership. With
the recognition and respect of leadership comes diplomatic benefits. Trade
agreements may be established and nations may come to each other's aid in time
of conflict. At the least, national borders are respected and military forces
and settlements will not extend onto another nation's land without permission
from the recognized authority. When one nation recognizes the legitimate
sovereignty of another, citizens are extended basic protection and rights within
each other's lands.
Recognition of
sovereignty may become forfeit, however, when one society has customs that
another society cannot understand or condone. This is most often seen when
leaders condone the casting of necromancy, the ownership of slaves, or collude
with and give assistance to Undead. It is more subtly seen in different
understandings of "honor" and "civilization" between peoples.
When a foreign
leader has been known to commit or condone crimes anathema to another nations
laws and morality, his claim of sovereignty is often ignored. When one society
has customs and traditions foreign or distasteful to another nation, the
conquering of his land and people becomes justified as the eradication of evil
or at least of savage, monstrous, and "uncivilized" practices. Whenever one
being labels another as one of a "monster race," he is justifying the
eradication or at least the subjugation of that individual and her people.
In order to
strengthen a claim of sovereignty, the careful leader seeks recognition through
diplomatic means from other nations' leaders. Greater recognition increases the
chances that one's land will not be invaded and one's people not be subjugated
by another. Some nations, rather than be eradicated, have sought to adopt some
of the markers of "civilization" from the societies of powerful neighboring
countries, such as similar laws or a written language or an agricultural
economy. Some may even try to adopt or mimic a leadership structure more
familiar to powerful foreign nations in order to be recognized, where Chieftains
take up the title of Baron and secondary war leaders become referred to as
Generals or Knights.
Designation by Higher Authorities
One of the clearest ways for an individual to have rightful claim to sovereignty
is for an individual of greater authority to designate her as a legitimate
leader within the governing body of her society. When an individual is elevated
to a position of leadership under a proven sovereign, that individual shares in
the power and responsibilities held by his liege. Usually, the candidate has
proven himself as being worthy of such a position to both the liege and the
people he will govern. The more rigorous the training and testing the individual
undergoes for the express purpose of becoming a leader, the greater others faith
in the individual's ability to rule effectively. The sovereign should take care
to appoint worthy individuals to her service, as their actions are a reflection
upon her.
Traditions and Ceremonial Actions
Many societies have their own traditions that guide the leader in his or her
actions; the Evendarrian Code of Chivalry is but one example. The leader that
upholds the traditions of her people is seen as an exemplary leader, as he
follows in the same footsteps as generations of leaders before her. A sovereign
should be aware of this, and therefore seek to publicly re-enforce her status
through the continuance of cultural traditions and the spectacle of ceremony.
Likewise, it
benefits the ruler to have symbolic representations of the strength of his
rulership crafted for public display, such as a suitable display of heraldic
colors, statuary, or other works that impart a sense of strength and stability.
Also, the manner of one's dress and armaments should reflect a certain amount of
station and dignity, as the leader is a symbolic reflection of the health and
prosperity of the people and the land.
Length of Leadership
The longer a ruler has been in power the easier it becomes to justify a
sovereign claim. This is also extended to lineages where title and lands are
inherited from one generation to the next. If one family has lead a people
successfully for several hundreds of years, it is generally accepted that their
family members have a greater claim to leadership than someone who has only lead
for several months. Also, the longer a leader has been a leader, even if it has
not been within lands she currently resides in, it is easier to respect them in
their current role, even if it is fairly new. In the minds of the people, if
something has always been that is how it should continue to be.
It is necessary
that a strong ruler should make provisions to pass down his power through his
line, so as to secure successive sovereignty for the next generation. Often
human rulers will name their first son after the father, so that there will be a
continuity of sovereignty under the same name from father to son and down
through the ages. To not provide a viable heir weakens the leadership structure,
as others will seek to gain control of the nation through claim to a lineage of
leaders themselves, and will take power either through negotiation or through
military action.
Stability of Rulership
Stability in the leadership structure gives the people a sense of security and
confidence in their sovereign. When there is a great deal of turnover in the
ranks a leader's ability to inspire loyalty is also in question. When there are
vast changes in the laws, the people may come to question the leader's judgment
. A sovereign should therefore make decisions that affect the governance
structure carefully, as sweeping changes in a short period of time leads to
confusion and uncertainty among the populace, even if such changes are
justified. Often changes in the law or an official edict will affect the
everyday livelihood of the common man, and therefore should be weighed
carefully, and the repercussions of such actions thought through to conclusion.
The ruler who enacts changes with careful planning and the necessary support of
his vassals shall strengthen his position of leadership.
Amount of Territory and Resources Controlled
The more natural resources and territory a sovereign is able to control, the
greater deference she is given by others. In a desert, the family who controls
access to an oasis has power where they would not in a land of a thousand lakes.
An individual who claims to be the "King of the Western Ocean," in fact has very
little respect unless he can demonstrate easy access to all the fish within. The
same can be said for such resources such as gold, silver, and precious metals
and gems, iron, wood, water, and food. Some rulers have even turned slave labor
into its own resource. Resource-rich lands are more contested than resource-poor
lands, and the person who maintains a great degree of control over valuable
resources shores up his own claim to sovereignty over the land and people within
it. Thus a sovereign should seek to expand her territory and lay claim to as
much natural resources as possible in order to garner more respect.
The Regard of the Populace
Sovereignty not simply a matter of imposing one's will upon others, but largely
comes from the voluntary recognition of numbers of people each choosing to
follow the directions of a leader. The greater number of people who respect and
follow the requests, edicts and orders of another, the stronger that
individual's claim to leadership. A person who governs a hundred people is
considered less powerful than a person who governs ten thousand. Even though
these two individuals may both lay claim to the same title and their populace
may recognize them as having rightful use of the title, the leader of ten
thousand is most often acknowledged to have a stronger claim to sovereignty. To
attempt to inflate one's position and title out of proportion to the size of the
population would threaten an otherwise legitimate claim of leadership.
Conclusion
In this treatise, I have outlined many significant ways in which claims of
sovereignty may be strengthened and respected. These are not all the ways in
which a person may seek to strengthen his political influence, but these are
readily understood by most.
I would give
notice to the fact that I have not made reference to nobles or nobility, as this
treatise was written with an objectivity to it that does not argue for ideals of
justice or goodness within leadership, but argues instead for political acumen.
My personal decision to address a leader by her title, to genuflect, to offer my
assistance, to respect her requests, and to obey her orders is largely based
upon how legitimate I judge their claim of sovereignty to be. I do not think I
am alone in using the criteria I have given to base my decision.
I would hope that
individuals who find themselves on the frontier, with little law, tradition, or
opposing interests to negate their claims of sovereignty will think carefully on
the enormous task they have given themselves in establishing nations that will
bring genuine pride to those who live and die within them.
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